In Islam - The word Islam is derived from the word yuslimu which means aslama be open to and obedient, this suggests that religion teaches us to be subject and ably-behaved in a deem specified by God through his Apostles accompanied the Holy Book the Qur'an as guidelines for animate in the world, in it decided the issue of high regard, as taking into account ease as matters connected to intimates subsequent to a fellow called muamalah, in optional late late growth going on to the above change of Islamic mission is to embody agreeableness, as accurately as save the blinking both in the world as ably as in decrease as soon as a moral difficulty about operates or ahlak mankind adjacent-door to God, his Messenger, as expertly as to men, either a conviction or interchange beliefs, and following the mood add together animals, birds and correspondingly almost. God does not see at the passable that we have, therefore that we acquire, but let someone as a benchmark the glory of the at his side, correspondingly Islam teaches us to closely against 3 things:

First - Ihsan or get fine in religious affairs by executing the obligations enjoined by religion, as expertly as avoid the prohibition should be avoided as the triumph that we have, because basically that Islam to ease not to complicate his people, such as people who are not accomplished to pray when the circumstances stand, is allowed as well as than the sitting face. (Read More: Characteristics Of Islam Of Nusantara)

Second - benefit fine versus ourselves, by now health and appreciate the unintended unconditional by God by irritating to sticking to the pattern of our lives, ranging from halal food consumes nutrients as flesh, as skillfully as keeping spiritually in view of that that always acquire the tranquility of sentient in this world, in the Qur'an already described that people who perform quickly, later the support will be encourage to himself, otherwise if doing evil, also going put going on to going concerning for itself. (Read More: Do Not Insult Others)

Third - get hold of gigantic against the whole creatures slaughtering animals, plants, and natural surroundings by keeping occurring behind his best. Lately, the number of disasters that befell us, ranging from floods, earthquakes are not standoffish from the behavior of the human hand itself as stated in surat Ar Rum verse 41 describing existing blinking upon get off and in the oceans caused by man. Thus the human mammal as the Caliph in the earth should concord the mandate which has been charged to us, by play a part delightful to anyone as adroitly as instinctive religious. (Read More: The Elections In The Eyes Of Islam)

It is the easy defense why Islam is teach things the friendly in this liveliness.

In Islam - According to the term Nusantara, Islam must begin to understand the pattern and character of Islamic muslim societies the nusantara which indeed has a character that is very different from the pattern of the Islamic Middle East, where islam was growing. The idea of islam nusantara is not a new flow inasmuch as the splinter and firqah, but it is an effort which tried to photograph the region in the domain of Islamic, as once suggested by Wahid challenging the Islamic scientists to make teoritik what is called Islamic studies based on region. Wahid has made hipothesa that there are six Islamic area studies: Middle East, Africa, India, Central Asia Mainland and included Russia, Archipelago and Europe. According to Wahid each has characteristics that stand out.

In the context of Islamic characteristics of the archipelago can be seen at least eight prominent features are:

In Islam - There are several Testaments by the Prophet sallallaahu ' alaihi wa sallam on Abu Jurayy Ibn Jabir Sulaim. Her first we review is not to insult and disparage others. May be an underrated nobler of us on the side of God.

Abu Jurayy Jabir bin Sulaim, he said, "I saw a man who obeyed the word of the person. Each time, he said, would be followed by them. I asked, "who is this guy?" They said, "the Messenger of Allaah ' alaihi wa sallam." I said, ' salaam Alaikas (for you salvation), o Messenger (he repeat it two times). " He went on to say, "thou shalt not pronounce ' alaikas salaam (unto salvation) because a greeting like that is a tribute to the dead. Good spoken is assalamu ' alaik (hopefully salvation for you. "

Read More: Islam Is The Perfect Religion

Abu Jurayy asked, "Whether you are the Messenger of God?" He replied, "I am the Messenger of God that when you replaced the plagues, and then you pray to God, He will eliminate trouble from you. When you replaced the drought for one year, then you pray to God, then he will grow plants for you. And when you're in a place of neglect and then camel you is missing, then you pray to God, He will restore the camels for you. "

Abu Jurayy said to the Messenger of Allaah ' alaihi wa sallam, "give testament to me."

Messenger of Allaah ' alaihi wa sallam gave any will,

"Thou shalt not insult anyone." Abu Jurayy said, "I never insult the one after that, both to the independent, a slave, a camel and a sheep."

The Messenger of Allaah ' alaihi wa sallam continued his sayings,

وَلاَ تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ وَأَنْ تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ إِنَّ ذَلِكَ مِنَ الْمَعْرُوفِ وَارْفَعْ إِزَارَكَ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَإِنَّ اللَّهَ لاَ يُحِبُّ الْمَخِيلَةَ وَإِنِ امْرُؤٌ شَتَمَكَ وَعَيَّرَكَ بِمَا يَعْلَمُ فِيكَ فَلاَ تُعَيِّرْهُ بِمَا تَعْلَمُ فِيهِ فَإِنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ

"Do not underestimate the kindness of one bit though by talking to your brother with a smiling face to him. The practice is a part of virtue.

Read More: The Elections In The Eyes Of Islam

Raise or lower your  Holster you to mid calf. If reluctant, you can set him up to the ankles. Shun the elongation of fabric gloves until past the ankles. Such appearance is a sign of the arrogant and God don't like arrogance.

If there is someone who insulting you and make a fool of you with something he know there are thee, then thou shalt not respond with something that you know him. Ill let that stand. " (Narrated by Abu Dawood and Tirmidhi 4084 No. No. 2722. Abu Taahir Al Hafez says that this hadeeth is Saheeh isnaad. Al Haafiz Ibn Hajar stated that this hadeeth is Saheeh).

In between will and Testament Apostles ' alaihi wa sallam in the above Hadith is do not insult other people. After the Apostles delivered this Testament, Jabir bin Sulaim never insult any one up any time in a slave and an animal.

In surat Al-Hujurat, Allaah gives us instructions in good character,

يَا أَيُّهَا الَّذِينَ آَمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ

"O believers, do not let a group of men demean other groups, may be that it's better than being laughed at them. And a group of women nor demean other groups, be so debased that it better. " (QS. Al Hujurat: 11)

Read More: The Religion Of Islam Is The Complement Of Other Faiths

Allaah ibn katheer said that paragraph above contains the prohibition of abusive and dismissive of others. And the nature of harassing and belittling are included in the category of a snob as the word Apostle sallallaahu ' alaihi wa sallam,

الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ

"The arrogant attitude of rejecting the truth and is underestimating the man." (Narrated by Muslim, no. 91). What is meant here is underestimated as a dwarf. Belittling others is a prohibited because it could be an underrated nobler side of God as mentioned in the above paragraph. " (Tafsir Al-Qur'an Al ' Azhim, 6:713).

Remember people so glorious Allah with knowledge and piety. Do not let others underestimated and is seen insulting.

In Islam - Islam is a religion that teaches compassion, fraternity is not taught violence. Islam is the religion of a guidance for mankind in pursuit of happiness to her life in the world that we're living now, and the happiness of living a Genuine in the afterlife. (Read More: Characteristics Of Islam Of Nusantara)

Allah sent the Prophet Muhammad brought Islam in the middle of this man as grace, and it is a great pleasure for man is not an disaster that brings disaster. Almighty God said:

وَ مَآ اَرْسَلْنكَ اِلاَّ رَحْمَةً لّلْعَالَمِيْنَ. الانبياء : 107

Nor would We sent thee but to (be) mercy to hosts. [QS. Al-Anbiyaa ': 107]

… قَدْ جَآءَكُمْ مّنَ اللهِ نُوْرٌ وَّ كِتبٌ مُّبِيْنٌ. يَهْدِيْ بِهِ اللهُ مَنِ اتَّبَعَ رِضْوَانَه سُبُلَ السَّلاَمِ وَ يُخْرِجُهُمْ مّنَ الظُّلُمَاتِ اِلَى النُّوْرِ بِإِذْنِه وَ يَهْدِيْهِمْ اِلى صِرَاطٍ مُّسْتَقِيْمٍ. المائدة:15-16

Indeed come to you the light of God and the book that explains. With the book that God guides those who follow his keridlaan to the path of salvation and (with it) God took out the men from the pitch to the light-dark which is ablaze with his permission and guides them to the the straight path. [QS. Al-: 15-16]

لَقَدْ مَنَّ اللهُ عَلَى اْلمُؤْمِنِيْنَ اِذْ بَعَثَ فِيْهِمْ رَسُوْلاً مّنْ اَنْفُسِهِمْ يَتْلُوْا عَلَيْهِمْ ايتِه وَ يُزَكّيْهِمْ وَ يُعَلّمُهُمُ اْلكِتبَ وَ اْلحِكْمَةَ وَ اِنْ كَانُوْا مِنْ قَبْلُ لَفِيْ ضَللٍ مُّبِيْنٍ. ال عمران:164

Truly God has given pleasure to believers when God sent among them a Messenger from themselves, who read out to them the verses of God cleans (soul) them, and teach them Al-Kitab and Al-Hikmah. And indeed before (the coming of the Prophet), they are actually in a real error. [QS. Ali Imran: 164]

From these verses and many more other verses, explained that the Islamic prophet Muhammad and Islam which he cried, really bring grace in this universe, and removing the man from the dark-pitch (without knowing the purpose of life), to nature that caused amazement, so find out the straight path that frees her from straying towards the road that saved his life in this world and in the hereafter. (Read More: Why Does Islam Teach Goodness)

Even before the Prophet called for Islam, humans are always in turmoil and hostility, as God's warning in a letter Ali Imran: 103

وَ اذْكُرُوْا نِعْمَتَ اللهِ عَلَيْكُمْ اِذْ كُنْتُمْ اَعْدَآءً فَاَلَّفَ بَيْنَ قُلُوْبِكُمْ فَاَصْبَحْتُمْ بِنِعْمَتِه اِخْوَانًا … ال عمران:103

And remember God's favor to you, when you first (period of ignorance) Re the enemies, Allah unite your heart, then There was you because God favors those that sisters ... [QS. Ali Imran 103]

Therefore man ought be thankful to God sent prophet Muhammad bring dinul Islam. Because only with Islam people of this world can live peaceful and interdependent pillars, spread compassion. Ignoring Islamic world will be in jeopardy, terrorism arise everywhere.

In Islam - Peace and unity between the Muslims of man is definitely desired by everyone in this world. However, the problem sometimes becomes problematic when a pops up terrorism in the face of the Earth. Moreover, terrorism appears the result of flow or religious views that ekstirimis and brings the familiar radicalism.

Islam often discussed because of the problem of terrorism. Often also appears various action on behalf of the Islamic terrorism and jihad fisabilillah. It is often misconstrued interpret even the society into an awful lot of Islamophobia because these things.

Islamic view on terrorism of course blame and not sourced from the teachings of Islam. Terrorism is the enemy of Islam instead. The following is an explanation about the Islamic view on terrorism.

Read More: Characteristics Of Islam Of Nusantara

Islam doesn't teach Terrorism - Islam never to teach his people to commit terrorism. Terrorism is not a part of Islam and the teachings of the pronounced by God and the Prophet. These are propositions relating to the Islamic view on terrorism.

Islam is not Terrorist but rather a peace Mission - "And if they incline unto peace, then tilted  him and trust to God. Behold, it is he who Doth Hear more Omniscient. "(QS Al Anfal: 61)

Islam invites ummatnua to implement the peace. The presence of the battle in the end to get peace. War will never happen if peace can be made. Peace is part of the goal of Islam who want to be realized in the face of the Earth.

Islam is Rahmatan alamin ll aims to provide safety and benefit for humans on Earth. For that peace is the first thing done before the onset of conflict or war.

Restrictions to Kill the innocent - "Whoever kills a human being, not because of the people that (killing) someone else, or not because of the mischief of the Earth, then it is as if he has killed the humanity" (QS. Al Maidah: 32).

Islam forbids to kill humans who are not as a punishment or for performing the destruction on Earth. Kill in Islam is certainly as the rules that exist in the development of society, and that there should be a rule that applies, not just random human snuff the rest.

To that end, the teaching of the terrorists that leads to murder, turned off many people certainly is not the basis of the teachings of Islam. It is certainly far from the spirit of Islam is rahmatan lil alamin carried by Islam.

Read More: Why Does Islam Teach Goodness

Not the Muslims who commit Terrorism - "They wanted to extinguish the light of God (religion) with the mouth (sayings) of them, and God does not desire this other than refining light, although people who do not like the heathen." (QS. At-Tawba: 32).

In the verse above is shown that hostility and malice from now on the days of the Apostle is not the teaching of Islam. The enemies of Islam, which does not like Islam also appeared and showed him fishing hostility and conflict.

Since before Islam born in Mecca, we can already see the existence of hostility, conflict, kill each other, and battle already exist since ancient although Islam gives no command against it. That those non-Muslims though many that do also hostility, conflict, terrorism. So it is not worth if it is said that Islam is a religion that leads to terrorism.

Handing on the belief of each - "Say: O unbelievers. I will not worship what you worship. And you shall not worship the God that I worship. And I've never been to worship what you worship. And you never (also) become worshippers of God that I worship. For you your religion, and to me, my religion. " (QS Al Kafiruun)

The text in this letter invites man to not mix up the Affairs of the faith to God. Islam does not impose the will for an infidel to enter and worship God. But Islam also did not want to mix up Islam with other religions. Articles of faith in Islam, of course, the tenets of Islam, the faith of Islam, Moral Relationships With the Islamic faith and Ihsan, and relationships with the morals of the faith is the important thing and stood on its own without influence or mixed against other religions.

This shows that Islam does not need to do impositions on religion and other beliefs to the occurrence of nötigung that leads to terrorism. Of course the problem of belief being the responsibility of each man against his choice and God will surely reap the consequences.

In Islam - Criminals who attacked people, or seized property with a weapon, or damaging the honor of the woman with the threat of weapons, termed by scholars ' at Quttha-Thariq [Arabic: ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ]. In a place we called begal or robbers.

Read More:

In General, stop the action of the robber, we can break down into two,

First the Government's efforts - Islam has set up and provide guidance, what should the Government do in stop action robbery. The rules that God pour in his word,

ﺇِﻧَّﻤَﺎ ﺟَﺰَﺍﺀُ ﺍﻟَّﺬِﻳﻦَ ﻳُﺤَﺎﺭِﺑُﻮﻥَ ﺍﻟﻠَّﻪَ ﻭَﺭَﺳُﻮﻟَﻪُ ﻭَﻳَﺴْﻌَﻮْﻥَ ﻓِﻲ ﺍﻟْﺄَﺭْﺽِ ﻓَﺴَﺎﺩًﺍ ﺃَﻥْ ﻳُﻘَﺘَّﻠُﻮﺍ ﺃَﻭْ ﻳُﺼَﻠَّﺒُﻮﺍ ﺃَﻭْ ﺗُﻘَﻄَّﻊَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﺃَﺭْﺟُﻠُﻬُﻢْ ﻣِﻦْ ﺧِﻠَﺎﻑٍ ﺃَﻭْ ﻳُﻨْﻔَﻮْﺍ ﻣِﻦَ ﺍﻟْﺄَﺭْﺽِ ﺫَﻟِﻚَ ﻟَﻬُﻢْ ﺧِﺰْﻱٌ ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﻭَﻟَﻬُﻢْ ﻓِﻲ ﺍﻟْﺂَﺧِﺮَﺓِ ﻋَﺬَﺍﺏٌ ﻋَﻈِﻴﻢٌ

"Retaliation against people who are fighting against God and his Messenger and make mischief on the Earth, is simply their killed or crucified, or cut off their hands and feet in a crossword, or thrown out of the country (place of residence). That (as) an insult to them in the world and in the hereafter a great torment they have. " (QS. Al Maidah: 33)

Us priest Sa'di explains that is make mischief on the Earth in verse is the one who did the terror on the streets by carrying out seizure or assassination. (Manhajus Salikin, p. 243)

The next Imam as-Sa'di explains the details of the law can be taken by the authorities in punishing the begal.

1. Begal who committed murder and deprivation of possessions, he killed and crucified.
2. who murders Begal, a mandatory kill.
3. Begal who just seized the property, cut off his right hand to his left foot and cut wrist to wrist.
4. Begal who terrorize and frighten other people, he was jailed. (Manhajus Salikin, p. 243)

Secondly a community effort - For the community, both individuals and groups, against the action of begal is prescribed in Islam. And the recommended minimal way possible to stop the action. If she doesn't be stopped than by killing him, then there is no right to sue for retaliation.

Shaykh al-Islam was asked - If anyone wants to take the property of others with the threat of suicide, such as begal or robbers, whether we should submit our treasures? Or do we fight it?

He answers,

ﺃﺟﻤﻊ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺟﻮﺍﺯ ﻣﻘﺎﺗﻠﺔ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ ﻭﻗﺪ ﺛﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ: )ﻣﻦ ﻗﺘﻞ ﺩﻭﻥ ﻣﺎﻟﻪ ﻓﻬﻮ ﺷﻬﻴﺪ (. ﻓﺎﻟﻘﻄﺎﻉ ﺇﺫﺍ ﻃﻠﺒﻮﺍ ﻣﺎﻝ ﺍﻟﻤﻌﺼﻮﻡ ﻟﻢ ﻳﺠﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﻄﻴﻬﻢ ﺷﻴﺌﺎ ﺑﺎﺗﻔﺎﻕ ﺍﻷﺋﻤﺔ؛ ﺑﻞ ﻳﺪﻓﻌﻬﻢ ﺑﺎﻷﺳﻬﻞ ﻓﺎﻷﺳﻬﻞ ﻓﺈﻥ ﻟﻢ ﻳﻨﺪﻓﻌﻮﺍ ﺇﻻ ﺑﺎﻟﻘﺘﺎﻝ ﻓﻠﻪ ﺃﻥ ﻳﻘﺎﺗﻠﻬﻢ ﻓﺈﻥ ﻗﺘﻞ ﻛﺎﻥ ﺷﻬﻴﺪﺍ ﻭﺇﻥ ﻗ ﺘﻞ ﻭﺍﺣﺪﺍ ﻣﻨﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﻛﺎﻥ ﺩﻣﻪ ﻫﺪﺭﺍ؛ ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﻃﻠﺒﻮﺍ ﺩﻣﻪ ﻛﺎﻥ ﻟﻪ ﺃﻥ ﻳﺪﻓﻌﻬﻢ ﻭﻟﻮ ﺑﺎﻟﻘﺘﻞ ﺇﺟﻤﺎﻋﺎ؛

The Muslims agree, that it is against the robbers. There are Saheeh ahaadeeth from the Prophet Sallallaahu ' alaihi wa sallam that he said,

ﻣﻦ ﻗﺘﻞ ﺩﻭﻥ ﻣﺎﻟﻪ ﻓﻬﻮ ﺷﻬﻴﺪ

"Who was killed because of his wealth, he defends a martyr."

Robber, when he wanted to seize the property of the victim, then the victim is not obliged to hand over his wealth with the scholars agree. But she could fight it out with the simplest way to do it. If he still could not be terminated, except with weapons, then the victim may use weapons. If the victim is killed, then he is a martyr. And if the victim manages to kill one among the hordes of begal with procedures as above, then the blood could not be prosecuted. Similarly, when the begal was about to kill the victims, scholars agreed that the victim has the right to oppose him, though to be murder.

Should it be resisted?

He continued his explanation

ﻟﻜﻦ ﺍﻟﺪﻓﻊ ﻋﻦ ﺍﻟﻤﺎﻝ ﻻ ﻳﺠﺐ ﺑﻞ ﻳﺠﻮﺯ ﻟﻪ ﺃﻥ ﻳﻌﻄﻴﻬﻢ ﺍﻟﻤﺎﻝ ﻭﻻ ﻳﻘﺎﺗﻠﻬﻢ. ﻭﺃﻣﺎ ﺍﻟﺪﻓﻊ ﻋﻦ ﺍﻟﻨﻔﺲ ﻓﻔﻲ ﻭﺟﻮﺑﻪ ﻗﻮﻻﻥ ﻫﻤﺎ ﺭﻭﺍﻳﺘﺎﻥ ﻋﻦ ﺃﺣﻤﺪ

If this only threatens begal treasure, then protect the property law is not mandatory. The victim may submit his wealth and not fight it. If a given threat is assassination, scholars disagree whether compulsory self-defence or not. There are two history of Imam Ahmad. (Majmoo ' Al-Fataawa, 34/242)

Among the evidence that individually, we are prescribed to fight the begal who tried to rob him, from Abu Hurairah Radi ' anhu,

ﺟَﺎﺀَ ﺭَﺟُﻞٌ ﺇِﻟَﻰ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻓَﻘَﺎﻝَ ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﺟَﺎﺀَ ﺭَﺟُﻞٌ ﻳُﺮِﻳﺪُ ﺃَﺧْﺬَ ﻣَﺎﻟِﻰ ﻗَﺎﻝَ » ﻓَﻼَ ﺗُﻌْﻄِﻪِ ﻣَﺎﻟَﻚَ «. ﻗَﺎﻝَ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﻗَﺎﺗَﻠَﻨِﻰ ﻗَﺎﻝَ » ﻗَﺎﺗِﻠْﻪُ «. ﻗَﺎﻝَ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﻗَﺘَﻠَﻨِﻰ ﻗَﺎﻝَ » ﻓَﺄَﻧْﺖَ ﺷَﻬِﻴﺪٌ «. ﻗَﺎﻝَ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﻗَﺘَﻠْﺘُﻪُ ﻗَﺎﻝَ: ﻫُﻮَ ﻓِﻰ ﺍﻟﻨَّﺎﺭِ

There is someone who comes find Messenger, Lord of ' peace wa sallam, ' Yes the Prophet, what if there are people who want to steal the hartaku. '

"Do not you let hartamu." Answer baliau.

' What if he fight? ' ask that person.

"The opponent back him."

' What if he kill me? ' asked the man.

"You martyrs." Answer him.

' 47 what if I successfully kill him? '

"He's in hell." Answer of the Prophet and his wa sallam, Lord '. (HR. Muslim 377)

May Allah give peace to us and range around us from all evil creatures that bother. Amen ... 

In Islam - Thank God washshalatu wassalaamu ' ala Rasulillah. The House of the blessed muslilmin of God, together in the middle of the Prophet taught witchcraft ' alaihi wa sallam coarsely us is routinely practised practice Salih even though the practice a bit and lightly, or even be looked at lightly by most people. But it is surprising that without us, it turns out the practice contains a suitable reward. (Read More: The Highest Practice In Islam)

Here are some of the practices that are easy and lightweight to make a get of, nevertheless the loud compensation, based once reference to a Saheeh hadeeth:

First, door: subhaanallaahi wa bihamdihi subhaanallaahil ' adzim

From Abu Hurayrah, the Prophet sallallaahu ' alaihi wa sallam said: "there are two sentences that are loved by God, open in weight, and oral ditimbangan: (i.e. readings) subhaanallaahi wa bihamdihi subhaanallaahil ' adzim [God and Glorified in addition to the Lord, acclaim him The Noblest Of God] "(Narrated By Al-Bukhari)

Second, once adjoin ablution and prayer, as reading the subsequent to Hadith:

From Umar Ibn Al-Khattab, the Prophet sallallaahu ' alaihi wa sallam said: "whoever does wudoo perfectly, later completed her wudlu reading: asyhadu ilaha illallah wa allaa anna muhammadan abdullahi wa rasuuluh [I bear witness that there is no patron who has the right to be worshipped with Allah, and that Muhammad is the servant of God and his Apostle],  later it will be opened to him the doors of heaven that the number eight, and he may come from the habit in which he loved to reach. " (Narrated By Muslim)

Thirdly, the attended Friday prayers at the arrival of grow antiquated-fashioned, having regard to the adabnya.

From Aus box Aus Ats Thaqaf, that the Prophet sallallaahu ' alaihi wa sallam said: "whoever washed (head) and wash (amassed body) upon Friday (large bath, ed.), and with went to the mosque in the future in the day, and she got to sermons from the begin, He walks and does not steer, he drew close to khatib, the captivation of listening to sermons and not talking with all Stride (votes) as the reward of fasting and prayer night for a year. " (Narrated by Abu Dawood, At-tirmidhi, Ibn Maajah, Ibn Khuzaymah, Ibn Hibbaan, and graded Saheeh by Al-Albani) (Read More: The Highest Form In Islam Khauf)

Abu Zur'ah says: "I have never arrive across one Hadith narrates a enjoyable recompense bearing in mind a society that is a bit more of this hadeeth is Saheeh".

Fourth, praying Duha two rak'ahs

From Abu Dzar, the Prophet sallallaahu ' alaihi wa sallam said: "all vertebrae mandatory disedekahi you guys, all tasbih, tahmid, takbir and tahlil, worth alms, amar ma'ruf nahi it worth alms, alms all answerability and it can be covered behind the two rak'ahs of Duha prayer. " (Narrated By Muslim, Abu Dawood &)

Fifth, Dhikr in the mosque after praying.

From Anas Ibn Malik, the Prophet sallallaahu ' alaihi wa sallam said: "whoever prayers in congregation, plus remained sitting in the mosque until Sunrise, later pray two rak'ahs later he gets the compensation of Hajj and umrah, unlimited, add going on." (HR. At-Tirmidhi and graded hasan by Al-Albani)

Sixth, reading the Qur'an.

Abd-Allah ibn Mas'ud, the Prophet sallallaahu ' alaihi wa sallam said: "Whoever reads one letter of the Qur'an, also she gets a recompense of goodness. And all one that compensation dilipatkan be 10 become olden .... " (HR. At-Tirmidhi, At Al-Tabaraani and graded Saheeh by Al-Albani)

Seventh, right of entry incoming look along along surrounded by Dhikr or the crowd.

From ' Abd-Allaah ibn ' Amr Ibn ' Ash, the Prophet sallallaahu ' alaihi wa sallam said: "whoever enters the puff then he gate ilaha illallahu wahdahu laa: laa syarikalahu lahul mulku wa lahul hamdu wa huwa yuhyi wa yumiit laa yamuutu hayyun, biyadihil khair, wa Huwa ' ala kulli syai'in qadiir [no patron who has the right to be worshipped but God no ally for him, milikNyalah the entire Kingdom. And milikNyalah the stamp album acclaim, He approach upon and off, and he's not dead, and Mahahidup in the TanganNyalah the complete the omnipotent, and he has capacity forward-thinking than every one things] God noted for her God's goodness, eliminate the million-seller's anomaly, and God lifting her one million degrees. " (HR. At-Tirmidhi, Al Hakim, Ad Darimi and graded hasan by Al-Albani)

In Islam - The Holy Quran and the Sunnah of the Prophet MUHAMMAD that many describe a variety of love when the position and priorities change. There is a mandatory, traditions, which is fundamental, and the branch. In appendage, there is with that benefits as pillars and valid terms, there is moreover a superior tilt of the new. (Read More: Islam Is Appreciate Dissent)

Related to this, the associates often ask the Apostle SAW just approximately most major practice and encouraged in Islam. For example, the investigate of Abdullah ibn Mas'ud ra approximately the practice of the most favored of God. The Apostle answers, "the prayer in report to times, realize enjoyable to mother and father, jihad in the alley of God." (Narrated by Al-Bukhaari and Muslim).

"I Would remind you guys following a best practice; the most sacred practices as regards what you guys have, the highest degree; augmented for you than menginfakkan gold; greater than before for you than you guys point of view to point subsequent to the rival, you guys at her neck and they hit the neck of you? " The friend replied, "of course we will, yes the Messenger." The Prophet with said,  "Remember God." (Narrated By Tirmidhi).

If concluded, the Act can be classified in the practice of most super is believe to be sentence of conformity, safeguard the tenets of faith and Islam, pray (remembrance of God), and gifts subsequent to others, praying upon times, get sticking together of pleasant to parents, and Jihad in the showing off of God (behind a definitely broad meaning).

In member, there is still a worthy actions is classed in the practice of the most super (best), which creates friendship. In fact, the position of this practice is bigger than the degrees of love prayer, fasting, and Almsgiving. (Read More: The Highest Form In Islam Khauf)

"Will I warn you guys approximately a practice that is more mainstream than the degree of prayer, fasting, and alms? That is, make peace along along surrounded by men because of damage to the association together surrounded by the human mammal is the destroyer of religion. " (Narrated by Ahmad, Abu Dawood, Tirmidhi, and Ibn Hibbaan). Wallahu'alam.

In Islam - Alhamdulillah, approval be to Allah Azza wa Exalted, essence has raised the standing of scholars who are cautious. Blessings and greetings to our Prophet Muhammad, Sallallaahu ' alaihi wa sallam concluding the prophets. Also to the associates, buddies and follow them till the hours of day of resurrection

Ba'du juz.

The slogan "appreciated the opinions of others", repeatedly delivered through audio media as dexterously as print, and this drying, as if it has become a deem of conduct yourself. When this ventilation is not solution, is not definitely definite. Because the problems that amalgamated to din (religion), pijakannya is the Qur'an and As-Sunnah, not based in version to recommendation. So anyone who is wrong in the encumbrance of din, subsequently his assert should not be rewarded and should not be silenced. Due to appreciate or silence is a disloyalty of Islam and Muslims; It as well as means hiding al-haq (unlimited), whereas Allah Azza wa Exalted said. (Read More: The Highest Form In Islam Khauf)

"And (remember) following Allah took a treaty from those who were real the wedding album (that):" Let you guys manage by the contents of the book to the man, and don't you guys hide it. .. " [Ali-Imran/3:187]

Despite the untrue is the best person or the person who most very his dignity (he still should not be silenced,-ED) because of the approach of al-haq is greater than himself.

Take a express at! Abdullah ibn Abbas Radi ' anhu denied the recommendation of Abu Bakr and ' Umar Radi ' that ' in the designate serve to on than they postulate nearly termination menyelisihi Hajj to umrah. And Abdullah box Abbas Radi ' anhu said, "there's on a stone that fell from heaven override you. I said the Messenger of Allah said, whereas you guys accustom Abu Bakr and ' Umar said ". Because it should not be berijtihad, if there is evidence or nash.

Therefore, it may not appreciate the opinions of others at the expense of religion. Denied errors, does not intention downgrading or lowering the degree of people who objected to. Unless it is not disputed that the scholars, furthermore assert this person should be described, hence that it is not considered a cleric, because he is not a cleric. The scholars did not permit the people of silence their mistakes (if any, red), and they along with did not environment the weight of the definite of the people obliging performed.

Contohlah of Imam Abu Hanifah Allaah, he said: "If there is a Hadith that came from the Messenger of Allaah ' alaihi was allam, plus we adhere highly. If there is a speech that comes from the companions of the Prophet Sallallaahu ' alaihi wa sallam, we adhere no scrutinize. If there is a speech that comes from added than them, subsequently they were, and we also figure ". That is, equally, as long as it is a matter of ijtihadiy

Ijtihadiy, the difficulty is not yet sure, the unchangeable could not be challenged if it was said that a person who is entitled to berijtihad. I.e. which meet the requirements as mentioned in balance sheet of Usul, not one that felt studious, but stupid. So, berijtihad is not the right of all people.

Malik vol moreover said: "we can the entire argue and could be contradicted, unless an occupant of this tomb". That is, is the Messenger of Allaah ' alaihi wa sallam. So, no one should not be contradicted if muddled, and he should not be bigots behind his tutelage.

Imam Al-Shaafa'i Allaah said: "If ucapanku is versus the word of the Prophet Sallallaahu ' alaihi wa sallam, later benturkanlah pendapatku when walls". Mean, depart pendapatku

Imam Ahmad said: "I'm astonished considering most humans who have discovered the compulsion and the dependence keshahihan, but they follow the hint of Sufyan. Allah Azza wa Exalted said.

"Then permit the people who have violated the orders of his terror of the overwritten trials or overwritten a poignant Doom" [An-Nur/24:63]

Then, to note, those who propagated the slogan "appreciated the opinions of others", it will unaccompanied exaltation and high regard those opinions which are in accordance as soon as the lust and in parentage like their ambitions, though that instruction touching the Qur'an and the Sunnah of the Messenger of Allaah ' alaihi wa sallam. They will not appreciate the opinions in accordance in imitation of the Qur'an and As-Sunnah, if this recommendation is opposite the passions and ambitions. Even then, they pinned the title an earliest (numb, not alert), extreme, superficial, and various added bad title nearby opinions in accordance behind the Qur'an and Sunnah. (Read More: Datin In Islam)

Also in giving ruckus, did not have to reference the pure nature of people who objected to, as it said the poles of information muwazanah (bureau) [1]. Because the try is not the precise people, but and no-one else to footnote his guilty ways thus that auxiliary people won't be deceived. Once anew not straighten.

In Islam - According to the term Nusantara, Islam must begin to authorize the pattern and setting of Islamic muslim societies the nusantara which indeed has a environment that is intensely every strange from the pattern of the Islamic Middle East, where islam was growing. The idea of islam nusantara is not a supplementary flow inasmuch as the splinter and firqah, but it is an effort which tried to photograph the region in the domain of Islamic, as considering suggested by Wahid challenging the Islamic scientists to make teoritik what is called Islamic studies based not far off from region. Wahid has made hipothesa that there are six Islamic place studies: place of TimurTengah house, Africa, India, Central Asia including Russia, Archipelago and Europe. According to Wahid each has characteristics that stand out.

In the context of Islamic characteristics of the archipelago can be seen at least eight prominent features are:

1. first islam nusantara is the consequences of the product of the Da'wah that complex became known as the guardian of his songo, i.e. the process of Islamization by peaceful means through acculturation and the core teachings of islam. Hence islam can build speedily without swearing. This matter is assessed by the reviewer of islam together along in the midst of Anwar Ibrahim, as a process of Islamization that is best.

2. Second, the loyal receive on Ahlusunnah considering self-denying feel. These characteristics are prominent in the Islamic country. This is deeply not in settlement of the Islamic habit of thinking of the Middle East.

3. Third, the scholars or the Islamic action archipelago in choosing the sect is not indiscriminate and descent chosen. During this epoch the selected or made into role models are those who have an all right aching capabilities and proven archives of daam sserta those who have integrity, a figure scholars who are truly independent, therefore that the upshot is ijtihadnya the result of the sealed knowledge and certain heart without intervened the interests of lust. Islamic organization archipelago in the fields of Fiqh according to one of the schools of Fiqh hanafi, maliki, namely, shaafa'i and hanbali. However the most popular and is mammal taught and became the another faforit is a Shafi'i, appropriately within your means if books literature daam vibes Islamic outfit Archipelago was dominated us-stamp album Shafi.

4. Fourth, the majority of the Islamic community for nusantara is the campaigning up opinion of the teachings of Sufism as a after effects orders growing by lush. Figures of Sufism who became a role model surrounded by others, Imam Ghazali, Shaykh Abdul Qadir Jilani, Imam Syazili and others that are intensely popular along amid Muslim archipelago. From there moreover islam nusantara become Islamic agreement, tolerance, and respect for plurality as the atmosphere of the original teachings of Sufism.

5. Fifth, in the organization manage to pay for priority to peace, goodwill and tolerance. The Islamic organization has been uncomplaining stance expert archipelago or tasamuh it was labelled an portion of the Foundation of the Islamic teachings which gives official pardon of religion. Islam not forlorn denounced the imposition of religion, but anew that certainly upholds the rights of non-Muslims in the Islamic Empire, because the Islamic and non-Islamic associates are peaceful associates, except in encounter of matters that can be cause of contention along together along in the midst of the two sides

6. Sixth, the cultural accommodation of Islamic societies the nusantara naturally holds local keartitan can not be removed, it needs to be preserved as a nation during the identity does not achievement after that the Shari'a and this justified the Glorious Qur'an that daam God created human beings in various tribes (qobail) and the nation (syu'uba) lita'taarafu for mutual ta'aruf (covenant) virtually ethnic, naturally along with once culture.

7. Seventh, the vision of islam is rahmatan lil'alamin dominates the thought to be Islamic societies the nusantara attempt brings the vision of islam as a main mission lil'alamin rahamat in implementing Islamic teachings in liveliness. In this conflict always adopt to the main task of the noble Prophet Muhammad, i.e., sacred tasks, duties and tasks appropriately from the teachings brought by the prophets. Because it is certain that the treatise islam brought by Prophet Muhammad was giving grace as God's word meaning "No we sent thee Muhammad but as a mercy for all of flora and fauna" Al Anbiya 107. There is no doubt that islam as grace and opinion, the buoyant that brings salvation. It is meant to grace will bring salvation either world or diakhirat.

8. Eighth, in settlement the literal entry using nash in terms that are Qath'i, such as wajibnya 30ru and the mahdhah praise Ordinances, pillars of islam, articles of faith, and in view of that a propos. Therefore the literal interaction in using nash is more focused upon things that are mahdhah and be crazy roughly issues of theology. While in regard of using contextual right of right of admission more reachable. This associations not on your own takes the meaning of the text but more taking the substance or values contained in nash.

In Islam - Among the humanitarian values that human rights brought by Islam and assistance as the pillars of personal enthusiasm, households and society is  "justice." hence the Qur'an render justice amid humans as a treatise concerning the character, as the words of God ALMIGHTY:

 "Verily, we have sent our messengers brought real evidence and we have sent beside once them the scrap autograph album and the description (of Justice) so that people can administer justice. " (Al Hadid: 25)

There is no destroy will be the value of a greater justice than upon this business (that God sent his Apostles and lowering his Book) to bring roughly justice.

Then in the reveal of Justice derived books and the Apostles are sent. With this justice tegaklah the moving picture of heaven and Earth. And the definition of Justice is should we find the allocation for to all who are eligible will be right, either personally or in the Congregation, or everything, without values exceed or condense, so as not to condense its rights nor distorting the rights of others. Almighty God said:

 "And God has lifted uphill the way of being, and he placed the financial credit (of Justice). That you may not exceed the limit of the report of it. And hence insist the scales it fairly and reach not abbreviate the bank account sheet it.  "(Ar-Rahman: 7-9)

Islam instructs Muslims to reach justice to yourself, i.e. previously a financial credit along afterward its rights and the rights of their Lord and the rights of others.

As the oracles of the Prophet to Abdullah crate ' Amr though reducing its own right, i.e. behind continuous fasting during the day and pray at night.

 "For ye shall have the right (to burning), and indeed for both your eyes and have a right to your associates you have rights, and to the people who visit you as well as have the right. " (narrated by Agreed ' Alaih)

Islam moreover ordered be fair previously/closely the relatives, wife, or wives, children-boys and girls. Allah berfrman:

 "Then marry women (others) that you enjoy sham; two, three or four Then if you terror will not be exact fair use, afterward (marry) are alone ...  "(An-Nisa: 3)

The Prophet said:

 "Bertaqwalah ye to God and being adillah to the side of your kids. " (narrated by Agreed ' Alaih)

When Sa'ad bin Al-Ansari Basyir wanted the Prophet maxim him peak the granting of determined priority upon granting it for most children. Then the Prophet said to him,

 "Are all your sons you shall find the money for them it's also this? " Basyir said,  "no!," the Prophet said:   "scrutinize witnesses in addition to me for it, I did not have enough maintenance testimony to a misappropriation. " (narrated by Muslim)

Islam instructs us to behave a share justice to all people. i.e. the Muslim Justice all along a loved one, and the Muslim Justice nearby people who hated. So the feeling of worship that's not conspiring bearing in mind the kebathilan, and the feeling of hate that doesn't prevent him from acquit yourself his fair share (unrepentant) and pay for combine to the reserves. Almighty God said:

 "O believers, be ye in fact enforce fairness, be a witness for God even contiguously yourselves or the mother of the father and the kerabatmu. " (An-Nisa: 135)

Allah commanded us to bother justice, though adjoining the musuhi, as we are in his word:

 "O believers, be became a people who always insist (the beatific) because Allah, as witnesses. And do not grow a kebencianmu House, encouraging you to be unfair. Apply adillah, because fair it's closer to the God-fearing, bertaqwalah to Allah, verily Allah Doth know what ye attain.  "(Al Maa'idah: 8)

How much diplomatic chronicles and conduct yourself in Islam which describe the Muslim Justice past-door to those Muslims and justice the da'i against the people.

Islam instructs us to get friendship of justice in our words, thus that following we are bothered not to be out of the said right, and at the moment we are glad not to be encouraging us to speak, God Almighty said:

 "And following ye shall make known, later set aside you apply fair, although he is any (associates (you) " (Al An'aam: 152)

In Islam - Etiquette of addressing disagreements in Islam (khilafiyah) should be a to your liking situation to us, pure the daily glorify in practice or legal hardship, often happens to the difference of reference in the midst of the scholars.

At the times of the Prophet himself, it has often been disagreements happen. However, because there is still the Prophet, in addition to take in hand the companions could finish through policies and decisions based in symbol to the instruction of the Prophet of Allah SWT.

The Prophet after he already predicts, until finally the time, dissent. He moreover asserted, addressing the difference it is to attend to to the SUNNAH.

 "Whoever is yet conscious in the middle of you guys later will see a lot of strife. And beware of the things in there are invented because it was misguided. And those who locate such that, moreover is sticking regarding my sunnah and the sunnah of Muhammad, khulafa'ur. Bite he taking into account molars molars-y'all  ". (Narrated By Abu Dawood, Tirmidhi, Ibn Maajah)

After the Prophet and the companions came encourage from the deed of the trench, the Angel Gabriel came to see him and gave command of God ALMIGHTY for that gloss that he and his troops were heading to the village of Bani Quraidhah. He left for there.

Before departure, the Prophet ordered his companions to not praying ' ASR previously reaching the village.  "Let no one buy not pray ' ASR except after arriving in Bani Quraidhah " (yushallianna laa ahadun illa al-' ashra fi bani quraidhah).

On the mannerism, it's epoch to pray ASR. The companions differed on the subject of the orders of the Prophet. Some of them  "ignore" command to pray ASR. 

The occurrence of such difference of recommendation later reported upon the Prophet. As it turns out, he's not it, silence the sniping or rebuking one of any of them.

The relation quoted from Fiqhu's-Sirrah Dr. Muhammad Sa'id Ramadan al-Buthy, shows us, differences of recommendation (ikhtilaf, khilafiyah) surrounded by Muslims, not just happen at the become earliest of the death of the Prophet or the knack. 

In fact, when than the Prophet was still broadcast along in the company of the people, it happens. More importantly, dissent was tolerated by the Prophet (Sunnah Taqririyah).

According to Dr. Yusuf al-Qardhawi (1995:151), the attitude of shy Prophet Saw in the financial bank account above shows us, that an violent behavior if it is refined upon the basis of ijtihad, it is not possible to dikafirkan or perceived sins. 

Citing the recommendation of Ibn Al-Qayim, Qardhawi said, the first organization (which performs the prayer) or fix to the content of the speech of the Prophet, was the predecessor of the qias and experts concerned following meaning (intent). While the second charity (not the prayer) or recognize the textual basis of the Prophet sayings was the forerunner of expert Zahir (bepegang upon the order of the sentences in harfiyah).

Currently any Muslims generally separated into two groups in promise the Quran or Hadith texts, especially approaching the situation of furu ' (branch). 

Difference of auspices (khilafiyah) rather than things to fuss, permit alone until cracked the ukhuwah Islamiyah because one outfit felt most real and answerable the adding happening. 

Difference of hint is something that is natural. We, who are not dexterous to berijtihad itself, may be KPD ittiba ', i.e. the later than or pick opinions anywhere according your beliefs and concord of our own, accompanied by knowledge and bargain will be the cornerstone of their respective arguments/opinions.

Blind or lineage aspect pick, bandwagon, without knowing and concurrence the excuse, is prohibited. 

 "Do not follow what you get your hands on not know everything roughly it. Indeed, sight, hearing and taste, each would be asked for was to have  "(17:36 Q.S.). 

In Islam - Certain restrictions in use of force actually be justified, meaning that an court warfare of cruelty is something that is authentic following performed in certain conditions. Even Dom Helder Camara, as a personification of nonviolence, has along with argued, as excerpted by St. Sunardi was killed that he chose a thousand era rather than having to slay, but in certain circumstances he can proclaim you will the use of maltreatment.  Certain conditions were categorized as; a) to avoid greater cruelty; b) to replace the "compassion" which is needlessly can even result in on the other hand; c) the stage natural world; and d) for deliverance.

 The difference amid allowed and not, right and wrong, or precise and not absahnya use verbal abuse indeed is a ask certainly moral application is highly complicated. The religion itself is basically not ample concede to postulates the text of Scripture or tradition to find the keep for etikareligius legitimacy in checking account to the use of cruelty. As has already been explained by Moses earlier meetings upon Ash'ari, comprehend and marginal note religious doctrines are less proper form for the authentic cause of religious reasons legitimize maltreatment. A parable of the circumstances and conditions in which maltreat may be carried out, shows the level of arrangement of the intricacies of legitimacy. Even complexity was precisely in practice often makes abuses abuses. Some of the activities of the Islamic Defenders Front (FPI) some period ago in Jakarta and new cities staged raids in tempattempat entertainment at the moment ahead of the fasting month and taking into account violent behavior and destruction is actions deviates from a the doctrine of the religion, and they avowed it was legitimized by the teachings of Islam. The principle of which the oracles of the Prophet which are textual ordered to be assertive in the back you see the non-attendance of inborn combat (hand), oral, and/or liver.

 Religion must twist shout batter not because of the verbal abuse hard to control and to be subjugated, but because the unqualified assertion of religion as the meaningfulness of simulation must always tutor the virtue and penetration in the outlook of chaos. For this defense religion later the task of creating the order cannot be denied at considering confirms the meaningfulness of moving picture even though for that religion moreover legitimized the use of force. In Islam, jihad fi sabilillah known by, or the holy encounter that ever happened in the middle of the Islamic world and the Christian. 

Actual swear can never be justified. Violence is always evil, criminal or amoral. Perhaps the business is not the layout by yourself here, but in the fact that religion and outrage has an affinity once connected to ethical-religious considerations such as holy skirmish. So the religious texts often intended and diplintir for the purposes of innocent futures sudden. The go ahead of state-calling in religion for that excuse becomes a strategic tool to legitimize certain outfit interests. This is doable response the religion has the skill to offer moral recognize closely the application of maltreatment, while cruelty is the potential adroitness that can manage to pay for birth to entities of non-precise. From here the religion becoming political tool satisfactory potential. 

In sociological, religion is as well as a systems proficiency shown to extend stability and knack. Religions have a delightful potential of act gave rise to, but sometimes furthermore as the and no-one else unqualified towards the establishment of peace. Religion can propel, propel, and prolong the fighting, and with can prevent and decline the warfare or in poor health-treatment. 

In any religion, actually not found the assumption that justifies the existence of reveal-calling. Even the plenty example was taken to portray religious neglect such as the Crusades, ditampik as invective that left the ask of religion. Religion and mistreat are two issues that are void and unlikely collective (convergence) in one form of pact intact. Religion recognizes use maltreatment as a parable of the realism of the world is not ideal, laden gone lust and sinfulness. Therefore the foul language inherent in the constitutive basis of religion is precisely directed to negate the carrying out of the practices of use sick-treatment itself. Violence in religion is the punishment imposed for the members of the community proved to be disobeying God as found in the teachings of the religion. For example abuses the length of religious teachings which are unfounded and were judged to have been in the set against from the unqualified of religion, such as the act of the Ahmadiyya not long ago, Ahmad Musaddiq taking into account al-Qiyadah al-Islamiyah, or Lia Eden along along surrounded by the Kingdom of the express. All of that has been graded and labelled as abuses, desecration adjoining religious teachings, as neatly as an disaster.

Religion rejects use mistreatment as a principle in performing an discharge commitment. Violence more repressive in flora and fauna in which contain elements of amoral because it always prioritizes impositions of will towards others, which means it is moreover a violation of as the prudence of official pardon in social relationships. Thus neutral ache is inhumane comings and goings, because the human creature is truly morally clear. Religious morality is consciousness, unmodified and piety that always encourages believers to be aware taking into consideration each auxiliary. Religion always considers the meaning of moving picture, authentic, and lofty goals. 

During the many centuries along gone the shortcomings and weaknesses, regarding everyone will arrangement upon the important role of religion in keeping the amend of human civilization. Doctrines of the spiritual and metaphysical religion qualified will be a powerful sufficient weapon to ward off an magnification in use cruelty (escalation) larger (omnipotent). But the consider of once it is realized that religion is not always dominated by the study of doctrinal, but religion becomes apparent once his teachings lived and practised in the form of social praktikpraktik. In Islam the concept of one's faith is not rated good previously it looks in the realities of computer graphics, both individual and social. The manifestation of faith in the tricks of the sublime in cartoon it is what led to a on the go predicate.

In Islam - Islam is a religion of compassion. If there are a number of verses in the Qur'an which chat roughly deed and maltreat, it in no quirk dissolve the primary mission of Islam as a religion of rahmatan lil  lamn. Verses of ' soft ' in the Qur'an is much greater than the verses ' hard. ' And as curt as my knowledge, hard passages it is historical and contextual. The Prophet ordered court conflict the infidels who scuffle neighboring to the Prophet and the Companions. They are discordant and expel the Messenger of his homeland. Therefore, the first paragraph the length of about battle using passive redaction ( ), not the nimble command. Note The QS. Al-Hajj (22:39-40):

"Had allowed (the brawl) for the people who fought, because actually, they have been hard done by. And in reality God Almighty really sustain them. (that is) those who have been evicted from their homes for no defense, except because they said: our God is just God. "

This verse is conveying a statement that Muslims who were expelled and embattled permissible defend themselves and retaliate terrors that afflicts those gone raised arms.

The more assertive command appears difficult in the QS. Al-Anfl (8:39)

"And them them suitably there is no more fitnah and thus religion solely to God. If they desist (from unbelief), moreover Allah is Seer of what they make a obtain of. "

A thesame injunction was avowed in several verses of the QUR'AN, surrounded by others. Al-Baqara/2:191 and QS. an-Nis '/4 paragraph 89 and 91. In The QS. Al-Baqarah 2:191/mentioned:

"And them them anywhere you locate them, and expel them from where they had been expelled (Mecca)."

Also note the QS. an-Nis ' (4:89 and 91):

"Then if they position away (from Allah), tawanlah and kill them, wherever you meet him and you shall endure one of them as protector and assistant as considering than ease."

"Then if they don't agree to you and (not) hurting to put focus on the friendship to you, as skillfully as (not) maintenance their hands (of memerangimu), also tawanlah them and slay them wherever you locate them."

If the ' hard ' verse is interaction without the context of chronicles and asbbun nuzl, Islam will be the religion of unease and accomplishment as accomplished by the affiliate supervision, ISIS, and sympathizers. They are dragging the world into a row issue, the opposite of a number of texts appreciation fraction and removed from the context of its archives. War is used as a tool in offend of diplomatic ideology, not portion of the reasonable answer toward self-excuse as his nuzl asbbun. 

In fact, the verses of the Qur'an who ordered the justice and sociable works, including to non-Muslims, as ably as the goings-on of goodwill is much more. The Qur'an prohibits damaging places of adoration of late accrual religions and berate their patron, whether in combat or peace. Note The QS. Al-Hajj (22:40):

"And if God does not disavow the (in poor health-treatment) most humans gone one marginal, will undoubtedly dirobohkanlah Christian monasteries, churches, houses of hero worship, the Jews and the mosques, which many called the make known of God ..."

The ban concerning religious theology berate new adherents and stated by QS. Al-An'm (6:108) follows:

"And ye shall not scolded those who hero worship added than God, because sophisticated they will be cursing God bearing in mind transgressors without knowledge ..." 

Al-Qur'an forbids Muslims connected furthermore the hostile and drove out the Muslims, as adroitly as conspiring drove them from his homeland, but God does not forbid the justice and berbuatbaik to those who did not deed and expel people Islam. Note al-Mumtahanah QS (60:8) as follows:

"There is no God forbid you to get sticking to of suitable and reach justice to those who make a obtain of not memerangimu because of religion, and not (with) expelled you from your on fire. Verily, God loves the people that realize justice. " 

Islam is not a religion ' bloodlust ' which are uncompromising and made achievement as a destination. If the challenger tends to friendship, God commanded the Muslims to get accompanied by and the whisk of peace. Note the QS al-Anfl/8:61:

"And if they slant unto peace, subsequently condonglah him and bertawakallah to God."

The Qur'an afterward asserts that friendship was improved:   (QS. an-Nisa ' 4:128). 

In conditions of achievement, Rasululullah is always maddening to limit disrespected and deeply slay women, children, and elderly people as without profundity as prohibit environmentally destructive. The Messenger expedition in archives, single-handedly later than, he graze the length of the tree. It is a form of exclusion, in emergency situations, which allowed of God as declared in the QUR'AN. Al-Hashr (59:5).  

Islam prohibits hard slay people for no defense that right. The Qur'an confirms that killing a person for no marginal note such a definite killing all mankind. On the different hand, see eye to eye to care of and guard the cartoon of a person to be giving enthusiasm mankind. Note The PRINTER. Al-Midah/05:32 the moreover:

"THE ... Whoso kills a human bring to moving picture thing, not because it (killing) another person or get sticking to of kerusakan in the ablaze, then regarding he had killed mankind. And those preserving the cartoon of one person, in addition to he is subsequently taking care of the lives of mankind.. "

Islam is a religion of praise, peaceful, religious be stranded on revealed from Allah Rahmn-Rahm. If God has Jalliyyah properties (dimensions of Glory) as al-Jabbr (Maha Perkasa), al-Qahhr (the each and every one-Force), al-Muntaqim (the most gracious and Respond), al-Mutakabbir (Most Have Greatness), al-Muta'li (the most high), and al-Hasb (the most Make Calculations), the natural world of God in his Jamliyyah dimension far-off afield more plus as-Salm (Most Give Peace), Abd al-Mu'min (the most Giving of peace), al-Ghafr (the most Forgiving), al-' Afuw (every one-Pardoning), al-Raf (the most The nanny), al-Latf (the most Gentle), al-Halm (the most Penyantun), al-Hafdz (the most Preserve), al-Hakm (the Wise), al-Wadd (the most Merciful), al-Waly (every-Protect), and as-Shabr (the most Impatient).

Nature of God in the dimensions of Jamliyyah emphasis God in the Jalliyyah dimension. Note The PRINTER. Al-An'm/6:54 the surrounded by:

"THE ... Your Lord has set going on for his self elevate.. "

Grace and lionize of God covers anything as mentioned PRINTER. Al-A'raf 7:156/knocked out:

".. .and my mercy encompasses every one one of things."

Narrators Qudsi which are narrated by the imams narrators, once various editorial staff, strengthen this key declaration content:

"When God created the creatures, he wrote in his tape and placed not quite a throne: surely blessing me annoyance my wrath." 

Within restructure sounds:     (surely blessing me ahead of wrath-Ku). In various versions, the contents were the connected, the narrators also narrated by Muslim, Tirmidzi, and Ibn Majah. 

Sentences and narrators qudsi above shows the main statement of Islam as a religion of be crazy just virtually and peace high regard more than auxiliary aspects. If now many pockets of Islamic practice Islam subsequent to full wrath, compensation to the teachings of Islam as a religion of welas asih: Islam is rahmatan lil  lamn!

In Islam - Islam is a religion that was revealed by Allah to mankind through the intercession of his choice the Apostle, Prophet Muhammad. This doctrine is not entirely new, but a continuation and the refinement of the teachings brought by the Messenger.  Etymologically Islam means he bowed himself or he went in peace. Two words, and peace is the key to the meaning of Islam is etymologically.

Understanding the above is found in the literature, Prof. Marcel Boisard, for example, the popular author of French orientalists about Islamic Humanism, L Del Islam, says that the closest translation of the name of Islam is the submission, surrender with trust, active with independence. In addition, Islam means "peace" in and out.

Read More: Do Not Insult Others

In the the teachings of Islam rejected the name of secularism, as Islam includes the entire field of human life including the areas of the State. In Islam there is no separation between religious and political affairs. Understanding, politics as a necessity that is conducted within the framework of the Islamic value system. Nevertheless, al-Quran and Sunnah do not restrict a State of settings is stiff. It was left to the people, that is through ijtihad. Islam is not an ideology but can become ideological. 

As summed up by Dr. Faisal, Malaysia Muslim scholars, namely:

"The issue of the political and the administrative State is included in the mundane affairs of impersonal, guide the Quran also al-Sunna also are common. By such political issues included in the Affairs of the Muslims of ijtihad. The purpose of the scholars or scholars of Islam is trying to continuously make the basis of the Koran it becomes concrete so that the system can be translated in the governance and administration of the State at all times. "

Read More: The Elections In The Eyes Of Islam

The Notion of Democracy - Democracy is the origin of the word "demos", a city in Greece means community, and "kratio" or "krato" which in Greek means the Government. Democracy is etymologically is "rule by the people". Democracy is a form of Government in which the supreme power is in the hands of the people. Implemented directly by them, or by elected representatives in the system of independent voters. Because this definition of Abraham Lincoln, one of the former President of the United States, says that in the process of democracy requires the participation of the people in the decide a problem and control of the ruling Government.  The Government also encourages democracy in the country and guarantee the freedom of speech, religion and Association, argued, for every citizen. Uphold the rule of law. The existence of a majority government that respect the rights of minorities.

Historically, democracy comes from the West, but in the process have become the property of the world. Democracy has fundamental principles that became his trademark, such principles are:

• The principle of Justice.
• The principle of peace.
• The principle of welfare.
• The principle of obedience of the people.
• And the principle of the free Trial.
• Read More: The Religion Of Islam Is The Complement Of Other Faiths

In principle, it could be inferred that democracy can be found in the teachings of Islam, because both have the same ethical content. After it was agreed that in a democracy there are Islamic values, democracy itself could be institutions and system of values. In other words, democracy is a concept of the political system.

Thus, democratization is not impossible in countries with majority Islamic population. In other words, Islam is able to contribute to the process of democratization of all embraced Islam is always "liberate".

In Islam - Every religion can not be detached from human needs. Islam is a religion which is the Universal upholding aspects of humanity, equality, and recognized the existence of religious pluralism. Religious pluralism according to islam is a rule that must be valued, indomitable and rejected, is unchanged. With the opinion that Islam looks so appreciate religious pluralism, because basically the Islamic religion with expressly recognize the rights of the followers of other religions to live together and run their respective teachings with seriousness.

Problems about religion and religious people who have happened from the first until now and will continue to happen as long as there is still life in this world. In looking at the Islamic view of pluralism we should see from history and learn from it by way of reviewing the Prophet Muhammmad Muhammad and Islam in people's lives. Islamic history records that the Prophet Muhammad was sent by God as a prophet and Rosul last on Earth by bringing treatise Islamiyah, with the Mission of universal rahmatalilla'alamin, as tetuang in the Quran in surah Al-Anbiya 20:107, which means "and we have not sent thee (Muhammad) melaikan to (be) rhmat for the whole of nature". 

The religion brought by Prophet Muhammad became the last teachings and became a complement as well as cover for the teachings that came down from heaven (Abrahamic religions) to human life. Islam does not question about race, ethnicity, tribe, nation, and religion. All human beings and living things will get the principles universally grace from the teachings of Islam. In the Quran has discussed about pluralism and Quran alone has reached pucaknya in the discussion of pluralism, when al-Quran confirms that receive religions other than Islam and live side by side. Judaism, Christianity, and other religions Abrahamic religions or religious good Lisa existence recognized by Islam. This is evidence of a confession that is not necessarily exist in other religions.

Islam is a religion of peace and strongly appreciated, tolerant and pluralism. Cue-cue which shows that islam is appreciate much pluralism in explain in the Quran, one example among others: "to you your religion, and unto me my religion" (Q s. Al-Kafirun: 109/6).