Why Does Islam Teach Goodness

July 14, 2018
In Islam - The word Islam is derived from the word yuslimu which means aslama be open to and obedient, this suggests that religion teaches us to be subject and ably-behaved in a deem specified by God through his Apostles accompanied the Holy Book the Qur'an as guidelines for animate in the world, in it decided the issue of high regard, as taking into account ease as matters connected to intimates subsequent to a fellow called muamalah, in optional late late growth going on to the above change of Islamic mission is to embody agreeableness, as accurately as save the blinking both in the world as ably as in decrease as soon as a moral difficulty about operates or ahlak mankind adjacent-door to God, his Messenger, as expertly as to men, either a conviction or interchange beliefs, and following the mood add together animals, birds and correspondingly almost. God does not see at the passable that we have, therefore that we acquire, but let someone as a benchmark the glory of the at his side, correspondingly Islam teaches us to closely against 3 things:

First - Ihsan or get fine in religious affairs by executing the obligations enjoined by religion, as expertly as avoid the prohibition should be avoided as the triumph that we have, because basically that Islam to ease not to complicate his people, such as people who are not accomplished to pray when the circumstances stand, is allowed as well as than the sitting face. (Read More: Characteristics Of Islam Of Nusantara)
Second - benefit fine versus ourselves, by now health and appreciate the unintended unconditional by God by irritating to sticking to the pattern of our lives, ranging from halal food consumes nutrients as flesh, as skillfully as keeping spiritually in view of that that always acquire the tranquility of sentient in this world, in the Qur'an already described that people who perform quickly, later the support will be encourage to himself, otherwise if doing evil, also going put going on to going concerning for itself. (Read More: Do Not Insult Others)

Third - get hold of gigantic against the whole creatures slaughtering animals, plants, and natural surroundings by keeping occurring behind his best. Lately, the number of disasters that befell us, ranging from floods, earthquakes are not standoffish from the behavior of the human hand itself as stated in surat Ar Rum verse 41 describing existing blinking upon get off and in the oceans caused by man. Thus the human mammal as the Caliph in the earth should concord the mandate which has been charged to us, by play a part delightful to anyone as adroitly as instinctive religious. (Read More: The Elections In The Eyes Of Islam)

It is the easy defense why Islam is teach things the friendly in this liveliness.
Why Does Islam Teach Goodness Why Does Islam Teach Goodness Reviewed by Choirur Rozikin on July 14, 2018 Rating: 5

Characteristics Of Islam Of Nusantara

July 11, 2018
In Islam - According to the term Nusantara, Islam must begin to understand the pattern and character of Islamic muslim societies the nusantara which indeed has a character that is very different from the pattern of the Islamic Middle East, where islam was growing. The idea of islam nusantara is not a new flow inasmuch as the splinter and firqah, but it is an effort which tried to photograph the region in the domain of Islamic, as once suggested by Wahid challenging the Islamic scientists to make teoritik what is called Islamic studies based on region. Wahid has made hipothesa that there are six Islamic area studies: Middle East, Africa, India, Central Asia Mainland and included Russia, Archipelago and Europe. According to Wahid each has characteristics that stand out.

In the context of Islamic characteristics of the archipelago can be seen at least eight prominent features are:

  • First Islam Nusantara is the result of the product of the Da'wah that later became known as the guardian of his songo, i.e. the process of Islamization by peaceful means through acculturation and the core teachings of Islam. Hence Islam can develop quickly without violence. This situation is assessed by the reviewer of Islam between Anwar Ibrahim, as a process of Islamization that is best. (Read More: The Elections In The Eyes Of Islam)

  • Second, the faithful understand Ahlusunnah with moderate character. These characteristics are prominent in the Islamic country. This is very contrary to the Islamic way of thinking of the Middle East.

  • Third, the scholars or the Islamic society archipelago in choosing the sect is not indiscriminate and origin selected. During this time the chosen or made into role models are those who have an adequate intellectual capabilities and proven history of daam sserta those who have integrity, a figure scholars who are truly independent, so that the result is ijtihad the result of the complete knowledge and clear heart without intervened the interests of lust. Islamic society archipelago in the fields of Fiqh according to one of the schools of Fiqh hanafi, maliki, namely, shaafa'i and hanbali. However the most popular and is being taught and became the choice faforit is a Shafi'i, so reasonable if books literature nda environment Islamic society Archipelago was dominated us-book Shafi. (Read More: The Religion Of Islam Is The Complement Of Other Faiths)

  • The fourth, the majority of the Islamic community for nusantara is the devotee of the teachings of Sufism therefore orders growing by lush. Figures of Sufism who became a role model among others, Imam Ghazali, Shaykh Abdul Qadir Jilani, Imam Syazili and others that are very popular among Muslim archipelago. From there then Islam Nusantara become Islamic harmony, tolerance, and respect for plurality as the character of the original teachings of Sufism.

  • Fifth, in the society give priority to peace, harmony and tolerance. The Islamic society has been tolerant stance practiced archipelago or tasamuh it was labelled an part of the Foundation of the Islamic teachings which gives freedom of religion. Islam not only denounced the imposition of religion, but more than that very upholds the rights of non-Muslims in the Islamic Empire, because the Islamic and non-Islamic relations are peaceful relations, except in case of matters that can be cause of contention between the two sides.

  • Sixth, cultural adaptation of Islamic societies the nusantara naturally holds local keartitan can not be removed, it needs to be preserved as a nation during the identity does not conflict with the Shari'a and this justified the Glorious Qur'an that daam God created human beings in various tribes (qobail) and the nation (syu'uba) lita'taarafu for mutual ta'aruf (understanding) about ethnic, naturally also with culture. (Read More: Do Not Insult Others)

  • Seventh, the vision of islam rahmatan lil'alamin dominates the thought to be Islamic societies the nusantara attempt brings the vision of islam as a main mission lil'alamin rahamat in implementing Islamic teachings in life. In this case always refer to the main task of the noble Prophet Muhammad, i.e., sacred tasks, duties and tasks adequately from the teachings brought by the prophets. Because it is clear that the treatise islam brought by Prophet Muhammad was giving grace as God's word meaning "No we sent thee Muhammad but as a mercy for all of nature" Al Anbiya 107. There is no doubt that islam as grace and guidance, the light that brings salvation. It is intended to grace will bring salvation either world or in the hereafter.

  • Eighth, in understanding the literal approach using nash in terms that are Qath'i, such as wajibnya 30ru and the mahdhah worship Ordinances, pillars of islam, articles of faith, and so on. Therefore the literal approach in using nash is more focused on things that are mahdhah and worship issues of theology. While in regard of using contextual approach more viable. This approach not only takes the meaning of the text but more taking the substance or values contained in nash. 
Characteristics Of Islam Of Nusantara Characteristics Of Islam Of Nusantara Reviewed by Choirur Rozikin on July 11, 2018 Rating: 5

Do Not Insult Others

June 27, 2018
In Islam - There are several Testaments by the Prophet sallallaahu ' alaihi wa sallam on Abu Jurayy Ibn Jabir Sulaim. Her first we review is not to insult and disparage others. May be an underrated nobler of us on the side of God.

Abu Jurayy Jabir bin Sulaim, he said, "I saw a man who obeyed the word of the person. Each time, he said, would be followed by them. I asked, "who is this guy?" They said, "the Messenger of Allaah ' alaihi wa sallam." I said, ' salaam Alaikas (for you salvation), o Messenger (he repeat it two times). " He went on to say, "thou shalt not pronounce ' alaikas salaam (unto salvation) because a greeting like that is a tribute to the dead. Good spoken is assalamu ' alaik (hopefully salvation for you. "


Abu Jurayy asked, "Whether you are the Messenger of God?" He replied, "I am the Messenger of God that when you replaced the plagues, and then you pray to God, He will eliminate trouble from you. When you replaced the drought for one year, then you pray to God, then he will grow plants for you. And when you're in a place of neglect and then camel you is missing, then you pray to God, He will restore the camels for you. "

Abu Jurayy said to the Messenger of Allaah ' alaihi wa sallam, "give testament to me."

Messenger of Allaah ' alaihi wa sallam gave any will,

"Thou shalt not insult anyone." Abu Jurayy said, "I never insult the one after that, both to the independent, a slave, a camel and a sheep."

The Messenger of Allaah ' alaihi wa sallam continued his sayings,

وَلاَ تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ وَأَنْ تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ إِنَّ ذَلِكَ مِنَ الْمَعْرُوفِ وَارْفَعْ إِزَارَكَ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَإِنَّ اللَّهَ لاَ يُحِبُّ الْمَخِيلَةَ وَإِنِ امْرُؤٌ شَتَمَكَ وَعَيَّرَكَ بِمَا يَعْلَمُ فِيكَ فَلاَ تُعَيِّرْهُ بِمَا تَعْلَمُ فِيهِ فَإِنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ

"Do not underestimate the kindness of one bit though by talking to your brother with a smiling face to him. The practice is a part of virtue.


Raise or lower your  Holster you to mid calf. If reluctant, you can set him up to the ankles. Shun the elongation of fabric gloves until past the ankles. Such appearance is a sign of the arrogant and God don't like arrogance.

If there is someone who insulting you and make a fool of you with something he know there are thee, then thou shalt not respond with something that you know him. Ill let that stand. " (Narrated by Abu Dawood and Tirmidhi 4084 No. No. 2722. Abu Taahir Al Hafez says that this hadeeth is Saheeh isnaad. Al Haafiz Ibn Hajar stated that this hadeeth is Saheeh).

In between will and Testament Apostles ' alaihi wa sallam in the above Hadith is do not insult other people. After the Apostles delivered this Testament, Jabir bin Sulaim never insult any one up any time in a slave and an animal.

In surat Al-Hujurat, Allaah gives us instructions in good character,

يَا أَيُّهَا الَّذِينَ آَمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ

"O believers, do not let a group of men demean other groups, may be that it's better than being laughed at them. And a group of women nor demean other groups, be so debased that it better. " (QS. Al Hujurat: 11)


Allaah ibn katheer said that paragraph above contains the prohibition of abusive and dismissive of others. And the nature of harassing and belittling are included in the category of a snob as the word Apostle sallallaahu ' alaihi wa sallam,

الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ

"The arrogant attitude of rejecting the truth and is underestimating the man." (Narrated by Muslim, no. 91). What is meant here is underestimated as a dwarf. Belittling others is a prohibited because it could be an underrated nobler side of God as mentioned in the above paragraph. " (Tafsir Al-Qur'an Al ' Azhim, 6:713).

Remember people so glorious Allah with knowledge and piety. Do not let others underestimated and is seen insulting.

Do Not Insult Others Do Not Insult Others Reviewed by Choirur Rozikin on June 27, 2018 Rating: 5

The Elections In The Eyes Of Islam

June 27, 2018










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In Islam  - Elections (elections) that took place in our country this beloved Republic every five years,
apparently got the legality of Islamic teachings. The election is a democratic process that was to be held to choose the leaders, both as representatives of the people in the legislature (ahl al-halli wa al-' aqdi) or head of State--the President and his Deputy--known as the Caliph.

For that every citizen is obliged to use his selection, and special rights for Muslims obliged to choose those that best fit the choice of conscience respectively, without any influence, intimidation of any political party, whether parnas nor did he parlok.

Read More: The Religion Of Islam Is The Complement Of Other Faiths

Islam, with the totality of his teachings, organizes all aspects of human life, not only limited to regulate its relationship with Almighty God (worship), but also regulate human relationships with his fellow man (muamalah), including system settings Government and attempt to realize the benefit of the people in an effort to thoroughly and his erect values of Sharia-based justice on this earth.

When those values--the benefit and justice--for humans is ignored, then it really will happen to various forms of discrimination, oppression and despotism. Related to it, then set the Islam and stipulates that there must be a leader who will organize and supervise the Government.

Read More: Islam Is The Perfect Religion

Related to this issue, certainly there must be also an institution that makes the legislation, perda or qanun, in addition to agencies that specifically enforce the rule of law. The Authority's third in terms of the theory of the modern State (saparation of power), consisting of the parties or the institution of legislative, Executive, and judicial.        

Though, how important a (State) Government in organizing and providing protection to its people, but Islam never gave a model or shape of a country. Therefore the emergence of differences among legal scholars and political experts, is something natural. Either the Quran or al-Sunnah, both of which are the main source of the teachings of Islam, appears to be no explicit hints about it.

Read More: Islam Always Teaches Kindness

The Koran gives only a few foundations of principle, among others, "the basis of deliberation" in connection with the electoral process leader, demanding accountability and a lunch. This is as described in the Quran: "and for those people who received the appeal of his Lord and establish the prayer, their affairs are decided with deliberation among them and they spend most of the sustenance which we provide to them. " (QS. al-Syu'ara: 38).

On that basis, requires every leader (ruler), which won the trust of the people, to use the principle of deliberation in each task and decision making related to the interests of the people. The obligation of the Government to always pay attention to the benefit is closely related to the teachings of Islam about the relationship the Government and its people such as Imam al-Shaafa'i that Government's position in relation to its people is as the position of a trustee in relation to orphans.

The Elections In The Eyes Of Islam The Elections In The Eyes Of Islam Reviewed by Choirur Rozikin on June 27, 2018 Rating: 5
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