In Islam - The word Islam is derived from the word yuslimu which means aslama be open to and obedient, this suggests that religion teaches us to be subject and ably-behaved in a deem specified by God through his Apostles accompanied the Holy Book the Qur'an as guidelines for animate in the world, in it decided the issue of high regard, as taking into account ease as matters connected to intimates subsequent to a fellow called muamalah, in optional late late growth going on to the above change of Islamic mission is to embody agreeableness, as accurately as save the blinking both in the world as ably as in decrease as soon as a moral difficulty about operates or ahlak mankind adjacent-door to God, his Messenger, as expertly as to men, either a conviction or interchange beliefs, and following the mood add together animals, birds and correspondingly almost. God does not see at the passable that we have, therefore that we acquire, but let someone as a benchmark the glory of the at his side, correspondingly Islam teaches us to closely against 3 things:

First - Ihsan or get fine in religious affairs by executing the obligations enjoined by religion, as expertly as avoid the prohibition should be avoided as the triumph that we have, because basically that Islam to ease not to complicate his people, such as people who are not accomplished to pray when the circumstances stand, is allowed as well as than the sitting face. (Read More: Characteristics Of Islam Of Nusantara)

Second - benefit fine versus ourselves, by now health and appreciate the unintended unconditional by God by irritating to sticking to the pattern of our lives, ranging from halal food consumes nutrients as flesh, as skillfully as keeping spiritually in view of that that always acquire the tranquility of sentient in this world, in the Qur'an already described that people who perform quickly, later the support will be encourage to himself, otherwise if doing evil, also going put going on to going concerning for itself. (Read More: Do Not Insult Others)

Third - get hold of gigantic against the whole creatures slaughtering animals, plants, and natural surroundings by keeping occurring behind his best. Lately, the number of disasters that befell us, ranging from floods, earthquakes are not standoffish from the behavior of the human hand itself as stated in surat Ar Rum verse 41 describing existing blinking upon get off and in the oceans caused by man. Thus the human mammal as the Caliph in the earth should concord the mandate which has been charged to us, by play a part delightful to anyone as adroitly as instinctive religious. (Read More: The Elections In The Eyes Of Islam)

It is the easy defense why Islam is teach things the friendly in this liveliness.

In Islam - According to the term Nusantara, Islam must begin to understand the pattern and character of Islamic muslim societies the nusantara which indeed has a character that is very different from the pattern of the Islamic Middle East, where islam was growing. The idea of islam nusantara is not a new flow inasmuch as the splinter and firqah, but it is an effort which tried to photograph the region in the domain of Islamic, as once suggested by Wahid challenging the Islamic scientists to make teoritik what is called Islamic studies based on region. Wahid has made hipothesa that there are six Islamic area studies: Middle East, Africa, India, Central Asia Mainland and included Russia, Archipelago and Europe. According to Wahid each has characteristics that stand out.

In the context of Islamic characteristics of the archipelago can be seen at least eight prominent features are:

In Islam - There are several Testaments by the Prophet sallallaahu ' alaihi wa sallam on Abu Jurayy Ibn Jabir Sulaim. Her first we review is not to insult and disparage others. May be an underrated nobler of us on the side of God.

Abu Jurayy Jabir bin Sulaim, he said, "I saw a man who obeyed the word of the person. Each time, he said, would be followed by them. I asked, "who is this guy?" They said, "the Messenger of Allaah ' alaihi wa sallam." I said, ' salaam Alaikas (for you salvation), o Messenger (he repeat it two times). " He went on to say, "thou shalt not pronounce ' alaikas salaam (unto salvation) because a greeting like that is a tribute to the dead. Good spoken is assalamu ' alaik (hopefully salvation for you. "

Read More: Islam Is The Perfect Religion

Abu Jurayy asked, "Whether you are the Messenger of God?" He replied, "I am the Messenger of God that when you replaced the plagues, and then you pray to God, He will eliminate trouble from you. When you replaced the drought for one year, then you pray to God, then he will grow plants for you. And when you're in a place of neglect and then camel you is missing, then you pray to God, He will restore the camels for you. "

Abu Jurayy said to the Messenger of Allaah ' alaihi wa sallam, "give testament to me."

Messenger of Allaah ' alaihi wa sallam gave any will,

"Thou shalt not insult anyone." Abu Jurayy said, "I never insult the one after that, both to the independent, a slave, a camel and a sheep."

The Messenger of Allaah ' alaihi wa sallam continued his sayings,

وَلاَ تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ وَأَنْ تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ إِنَّ ذَلِكَ مِنَ الْمَعْرُوفِ وَارْفَعْ إِزَارَكَ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَإِنَّ اللَّهَ لاَ يُحِبُّ الْمَخِيلَةَ وَإِنِ امْرُؤٌ شَتَمَكَ وَعَيَّرَكَ بِمَا يَعْلَمُ فِيكَ فَلاَ تُعَيِّرْهُ بِمَا تَعْلَمُ فِيهِ فَإِنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ

"Do not underestimate the kindness of one bit though by talking to your brother with a smiling face to him. The practice is a part of virtue.

Read More: The Elections In The Eyes Of Islam

Raise or lower your  Holster you to mid calf. If reluctant, you can set him up to the ankles. Shun the elongation of fabric gloves until past the ankles. Such appearance is a sign of the arrogant and God don't like arrogance.

If there is someone who insulting you and make a fool of you with something he know there are thee, then thou shalt not respond with something that you know him. Ill let that stand. " (Narrated by Abu Dawood and Tirmidhi 4084 No. No. 2722. Abu Taahir Al Hafez says that this hadeeth is Saheeh isnaad. Al Haafiz Ibn Hajar stated that this hadeeth is Saheeh).

In between will and Testament Apostles ' alaihi wa sallam in the above Hadith is do not insult other people. After the Apostles delivered this Testament, Jabir bin Sulaim never insult any one up any time in a slave and an animal.

In surat Al-Hujurat, Allaah gives us instructions in good character,

يَا أَيُّهَا الَّذِينَ آَمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ

"O believers, do not let a group of men demean other groups, may be that it's better than being laughed at them. And a group of women nor demean other groups, be so debased that it better. " (QS. Al Hujurat: 11)

Read More: The Religion Of Islam Is The Complement Of Other Faiths

Allaah ibn katheer said that paragraph above contains the prohibition of abusive and dismissive of others. And the nature of harassing and belittling are included in the category of a snob as the word Apostle sallallaahu ' alaihi wa sallam,

الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ

"The arrogant attitude of rejecting the truth and is underestimating the man." (Narrated by Muslim, no. 91). What is meant here is underestimated as a dwarf. Belittling others is a prohibited because it could be an underrated nobler side of God as mentioned in the above paragraph. " (Tafsir Al-Qur'an Al ' Azhim, 6:713).

Remember people so glorious Allah with knowledge and piety. Do not let others underestimated and is seen insulting.

In Islam - Islam is a religion that teaches compassion, fraternity is not taught violence. Islam is the religion of a guidance for mankind in pursuit of happiness to her life in the world that we're living now, and the happiness of living a Genuine in the afterlife. (Read More: Characteristics Of Islam Of Nusantara)

Allah sent the Prophet Muhammad brought Islam in the middle of this man as grace, and it is a great pleasure for man is not an disaster that brings disaster. Almighty God said:

وَ مَآ اَرْسَلْنكَ اِلاَّ رَحْمَةً لّلْعَالَمِيْنَ. الانبياء : 107

Nor would We sent thee but to (be) mercy to hosts. [QS. Al-Anbiyaa ': 107]

… قَدْ جَآءَكُمْ مّنَ اللهِ نُوْرٌ وَّ كِتبٌ مُّبِيْنٌ. يَهْدِيْ بِهِ اللهُ مَنِ اتَّبَعَ رِضْوَانَه سُبُلَ السَّلاَمِ وَ يُخْرِجُهُمْ مّنَ الظُّلُمَاتِ اِلَى النُّوْرِ بِإِذْنِه وَ يَهْدِيْهِمْ اِلى صِرَاطٍ مُّسْتَقِيْمٍ. المائدة:15-16

Indeed come to you the light of God and the book that explains. With the book that God guides those who follow his keridlaan to the path of salvation and (with it) God took out the men from the pitch to the light-dark which is ablaze with his permission and guides them to the the straight path. [QS. Al-: 15-16]

لَقَدْ مَنَّ اللهُ عَلَى اْلمُؤْمِنِيْنَ اِذْ بَعَثَ فِيْهِمْ رَسُوْلاً مّنْ اَنْفُسِهِمْ يَتْلُوْا عَلَيْهِمْ ايتِه وَ يُزَكّيْهِمْ وَ يُعَلّمُهُمُ اْلكِتبَ وَ اْلحِكْمَةَ وَ اِنْ كَانُوْا مِنْ قَبْلُ لَفِيْ ضَللٍ مُّبِيْنٍ. ال عمران:164

Truly God has given pleasure to believers when God sent among them a Messenger from themselves, who read out to them the verses of God cleans (soul) them, and teach them Al-Kitab and Al-Hikmah. And indeed before (the coming of the Prophet), they are actually in a real error. [QS. Ali Imran: 164]

From these verses and many more other verses, explained that the Islamic prophet Muhammad and Islam which he cried, really bring grace in this universe, and removing the man from the dark-pitch (without knowing the purpose of life), to nature that caused amazement, so find out the straight path that frees her from straying towards the road that saved his life in this world and in the hereafter. (Read More: Why Does Islam Teach Goodness)

Even before the Prophet called for Islam, humans are always in turmoil and hostility, as God's warning in a letter Ali Imran: 103

وَ اذْكُرُوْا نِعْمَتَ اللهِ عَلَيْكُمْ اِذْ كُنْتُمْ اَعْدَآءً فَاَلَّفَ بَيْنَ قُلُوْبِكُمْ فَاَصْبَحْتُمْ بِنِعْمَتِه اِخْوَانًا … ال عمران:103

And remember God's favor to you, when you first (period of ignorance) Re the enemies, Allah unite your heart, then There was you because God favors those that sisters ... [QS. Ali Imran 103]

Therefore man ought be thankful to God sent prophet Muhammad bring dinul Islam. Because only with Islam people of this world can live peaceful and interdependent pillars, spread compassion. Ignoring Islamic world will be in jeopardy, terrorism arise everywhere.

In Islam - Peace and unity between the Muslims of man is definitely desired by everyone in this world. However, the problem sometimes becomes problematic when a pops up terrorism in the face of the Earth. Moreover, terrorism appears the result of flow or religious views that ekstirimis and brings the familiar radicalism.

Islam often discussed because of the problem of terrorism. Often also appears various action on behalf of the Islamic terrorism and jihad fisabilillah. It is often misconstrued interpret even the society into an awful lot of Islamophobia because these things.

Islamic view on terrorism of course blame and not sourced from the teachings of Islam. Terrorism is the enemy of Islam instead. The following is an explanation about the Islamic view on terrorism.

Read More: Characteristics Of Islam Of Nusantara

Islam doesn't teach Terrorism - Islam never to teach his people to commit terrorism. Terrorism is not a part of Islam and the teachings of the pronounced by God and the Prophet. These are propositions relating to the Islamic view on terrorism.

Islam is not Terrorist but rather a peace Mission - "And if they incline unto peace, then tilted  him and trust to God. Behold, it is he who Doth Hear more Omniscient. "(QS Al Anfal: 61)

Islam invites ummatnua to implement the peace. The presence of the battle in the end to get peace. War will never happen if peace can be made. Peace is part of the goal of Islam who want to be realized in the face of the Earth.

Islam is Rahmatan alamin ll aims to provide safety and benefit for humans on Earth. For that peace is the first thing done before the onset of conflict or war.

Restrictions to Kill the innocent - "Whoever kills a human being, not because of the people that (killing) someone else, or not because of the mischief of the Earth, then it is as if he has killed the humanity" (QS. Al Maidah: 32).

Islam forbids to kill humans who are not as a punishment or for performing the destruction on Earth. Kill in Islam is certainly as the rules that exist in the development of society, and that there should be a rule that applies, not just random human snuff the rest.

To that end, the teaching of the terrorists that leads to murder, turned off many people certainly is not the basis of the teachings of Islam. It is certainly far from the spirit of Islam is rahmatan lil alamin carried by Islam.

Read More: Why Does Islam Teach Goodness

Not the Muslims who commit Terrorism - "They wanted to extinguish the light of God (religion) with the mouth (sayings) of them, and God does not desire this other than refining light, although people who do not like the heathen." (QS. At-Tawba: 32).

In the verse above is shown that hostility and malice from now on the days of the Apostle is not the teaching of Islam. The enemies of Islam, which does not like Islam also appeared and showed him fishing hostility and conflict.

Since before Islam born in Mecca, we can already see the existence of hostility, conflict, kill each other, and battle already exist since ancient although Islam gives no command against it. That those non-Muslims though many that do also hostility, conflict, terrorism. So it is not worth if it is said that Islam is a religion that leads to terrorism.

Handing on the belief of each - "Say: O unbelievers. I will not worship what you worship. And you shall not worship the God that I worship. And I've never been to worship what you worship. And you never (also) become worshippers of God that I worship. For you your religion, and to me, my religion. " (QS Al Kafiruun)

The text in this letter invites man to not mix up the Affairs of the faith to God. Islam does not impose the will for an infidel to enter and worship God. But Islam also did not want to mix up Islam with other religions. Articles of faith in Islam, of course, the tenets of Islam, the faith of Islam, Moral Relationships With the Islamic faith and Ihsan, and relationships with the morals of the faith is the important thing and stood on its own without influence or mixed against other religions.

This shows that Islam does not need to do impositions on religion and other beliefs to the occurrence of nötigung that leads to terrorism. Of course the problem of belief being the responsibility of each man against his choice and God will surely reap the consequences.

In Islam - Criminals who attacked people, or seized property with a weapon, or damaging the honor of the woman with the threat of weapons, termed by scholars ' at Quttha-Thariq [Arabic: ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ]. In a place we called begal or robbers.

Read More:

In General, stop the action of the robber, we can break down into two,

First the Government's efforts - Islam has set up and provide guidance, what should the Government do in stop action robbery. The rules that God pour in his word,

ﺇِﻧَّﻤَﺎ ﺟَﺰَﺍﺀُ ﺍﻟَّﺬِﻳﻦَ ﻳُﺤَﺎﺭِﺑُﻮﻥَ ﺍﻟﻠَّﻪَ ﻭَﺭَﺳُﻮﻟَﻪُ ﻭَﻳَﺴْﻌَﻮْﻥَ ﻓِﻲ ﺍﻟْﺄَﺭْﺽِ ﻓَﺴَﺎﺩًﺍ ﺃَﻥْ ﻳُﻘَﺘَّﻠُﻮﺍ ﺃَﻭْ ﻳُﺼَﻠَّﺒُﻮﺍ ﺃَﻭْ ﺗُﻘَﻄَّﻊَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﺃَﺭْﺟُﻠُﻬُﻢْ ﻣِﻦْ ﺧِﻠَﺎﻑٍ ﺃَﻭْ ﻳُﻨْﻔَﻮْﺍ ﻣِﻦَ ﺍﻟْﺄَﺭْﺽِ ﺫَﻟِﻚَ ﻟَﻬُﻢْ ﺧِﺰْﻱٌ ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﻭَﻟَﻬُﻢْ ﻓِﻲ ﺍﻟْﺂَﺧِﺮَﺓِ ﻋَﺬَﺍﺏٌ ﻋَﻈِﻴﻢٌ

"Retaliation against people who are fighting against God and his Messenger and make mischief on the Earth, is simply their killed or crucified, or cut off their hands and feet in a crossword, or thrown out of the country (place of residence). That (as) an insult to them in the world and in the hereafter a great torment they have. " (QS. Al Maidah: 33)

Us priest Sa'di explains that is make mischief on the Earth in verse is the one who did the terror on the streets by carrying out seizure or assassination. (Manhajus Salikin, p. 243)

The next Imam as-Sa'di explains the details of the law can be taken by the authorities in punishing the begal.

1. Begal who committed murder and deprivation of possessions, he killed and crucified.
2. who murders Begal, a mandatory kill.
3. Begal who just seized the property, cut off his right hand to his left foot and cut wrist to wrist.
4. Begal who terrorize and frighten other people, he was jailed. (Manhajus Salikin, p. 243)

Secondly a community effort - For the community, both individuals and groups, against the action of begal is prescribed in Islam. And the recommended minimal way possible to stop the action. If she doesn't be stopped than by killing him, then there is no right to sue for retaliation.

Shaykh al-Islam was asked - If anyone wants to take the property of others with the threat of suicide, such as begal or robbers, whether we should submit our treasures? Or do we fight it?

He answers,

ﺃﺟﻤﻊ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺟﻮﺍﺯ ﻣﻘﺎﺗﻠﺔ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ ﻭﻗﺪ ﺛﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ: )ﻣﻦ ﻗﺘﻞ ﺩﻭﻥ ﻣﺎﻟﻪ ﻓﻬﻮ ﺷﻬﻴﺪ (. ﻓﺎﻟﻘﻄﺎﻉ ﺇﺫﺍ ﻃﻠﺒﻮﺍ ﻣﺎﻝ ﺍﻟﻤﻌﺼﻮﻡ ﻟﻢ ﻳﺠﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﻄﻴﻬﻢ ﺷﻴﺌﺎ ﺑﺎﺗﻔﺎﻕ ﺍﻷﺋﻤﺔ؛ ﺑﻞ ﻳﺪﻓﻌﻬﻢ ﺑﺎﻷﺳﻬﻞ ﻓﺎﻷﺳﻬﻞ ﻓﺈﻥ ﻟﻢ ﻳﻨﺪﻓﻌﻮﺍ ﺇﻻ ﺑﺎﻟﻘﺘﺎﻝ ﻓﻠﻪ ﺃﻥ ﻳﻘﺎﺗﻠﻬﻢ ﻓﺈﻥ ﻗﺘﻞ ﻛﺎﻥ ﺷﻬﻴﺪﺍ ﻭﺇﻥ ﻗ ﺘﻞ ﻭﺍﺣﺪﺍ ﻣﻨﻬﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﻛﺎﻥ ﺩﻣﻪ ﻫﺪﺭﺍ؛ ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﻃﻠﺒﻮﺍ ﺩﻣﻪ ﻛﺎﻥ ﻟﻪ ﺃﻥ ﻳﺪﻓﻌﻬﻢ ﻭﻟﻮ ﺑﺎﻟﻘﺘﻞ ﺇﺟﻤﺎﻋﺎ؛

The Muslims agree, that it is against the robbers. There are Saheeh ahaadeeth from the Prophet Sallallaahu ' alaihi wa sallam that he said,

ﻣﻦ ﻗﺘﻞ ﺩﻭﻥ ﻣﺎﻟﻪ ﻓﻬﻮ ﺷﻬﻴﺪ

"Who was killed because of his wealth, he defends a martyr."

Robber, when he wanted to seize the property of the victim, then the victim is not obliged to hand over his wealth with the scholars agree. But she could fight it out with the simplest way to do it. If he still could not be terminated, except with weapons, then the victim may use weapons. If the victim is killed, then he is a martyr. And if the victim manages to kill one among the hordes of begal with procedures as above, then the blood could not be prosecuted. Similarly, when the begal was about to kill the victims, scholars agreed that the victim has the right to oppose him, though to be murder.

Should it be resisted?

He continued his explanation

ﻟﻜﻦ ﺍﻟﺪﻓﻊ ﻋﻦ ﺍﻟﻤﺎﻝ ﻻ ﻳﺠﺐ ﺑﻞ ﻳﺠﻮﺯ ﻟﻪ ﺃﻥ ﻳﻌﻄﻴﻬﻢ ﺍﻟﻤﺎﻝ ﻭﻻ ﻳﻘﺎﺗﻠﻬﻢ. ﻭﺃﻣﺎ ﺍﻟﺪﻓﻊ ﻋﻦ ﺍﻟﻨﻔﺲ ﻓﻔﻲ ﻭﺟﻮﺑﻪ ﻗﻮﻻﻥ ﻫﻤﺎ ﺭﻭﺍﻳﺘﺎﻥ ﻋﻦ ﺃﺣﻤﺪ

If this only threatens begal treasure, then protect the property law is not mandatory. The victim may submit his wealth and not fight it. If a given threat is assassination, scholars disagree whether compulsory self-defence or not. There are two history of Imam Ahmad. (Majmoo ' Al-Fataawa, 34/242)

Among the evidence that individually, we are prescribed to fight the begal who tried to rob him, from Abu Hurairah Radi ' anhu,

ﺟَﺎﺀَ ﺭَﺟُﻞٌ ﺇِﻟَﻰ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ -ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻓَﻘَﺎﻝَ ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﺟَﺎﺀَ ﺭَﺟُﻞٌ ﻳُﺮِﻳﺪُ ﺃَﺧْﺬَ ﻣَﺎﻟِﻰ ﻗَﺎﻝَ » ﻓَﻼَ ﺗُﻌْﻄِﻪِ ﻣَﺎﻟَﻚَ «. ﻗَﺎﻝَ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﻗَﺎﺗَﻠَﻨِﻰ ﻗَﺎﻝَ » ﻗَﺎﺗِﻠْﻪُ «. ﻗَﺎﻝَ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﻗَﺘَﻠَﻨِﻰ ﻗَﺎﻝَ » ﻓَﺄَﻧْﺖَ ﺷَﻬِﻴﺪٌ «. ﻗَﺎﻝَ ﺃَﺭَﺃَﻳْﺖَ ﺇِﻥْ ﻗَﺘَﻠْﺘُﻪُ ﻗَﺎﻝَ: ﻫُﻮَ ﻓِﻰ ﺍﻟﻨَّﺎﺭِ

There is someone who comes find Messenger, Lord of ' peace wa sallam, ' Yes the Prophet, what if there are people who want to steal the hartaku. '

"Do not you let hartamu." Answer baliau.

' What if he fight? ' ask that person.

"The opponent back him."

' What if he kill me? ' asked the man.

"You martyrs." Answer him.

' 47 what if I successfully kill him? '

"He's in hell." Answer of the Prophet and his wa sallam, Lord '. (HR. Muslim 377)

May Allah give peace to us and range around us from all evil creatures that bother. Amen ... 

In Islam - Thank God washshalatu wassalaamu ' ala Rasulillah. The House of the blessed muslilmin of God, together in the middle of the Prophet taught witchcraft ' alaihi wa sallam coarsely us is routinely practised practice Salih even though the practice a bit and lightly, or even be looked at lightly by most people. But it is surprising that without us, it turns out the practice contains a suitable reward. (Read More: The Highest Practice In Islam)

Here are some of the practices that are easy and lightweight to make a get of, nevertheless the loud compensation, based once reference to a Saheeh hadeeth:

First, door: subhaanallaahi wa bihamdihi subhaanallaahil ' adzim

From Abu Hurayrah, the Prophet sallallaahu ' alaihi wa sallam said: "there are two sentences that are loved by God, open in weight, and oral ditimbangan: (i.e. readings) subhaanallaahi wa bihamdihi subhaanallaahil ' adzim [God and Glorified in addition to the Lord, acclaim him The Noblest Of God] "(Narrated By Al-Bukhari)

Second, once adjoin ablution and prayer, as reading the subsequent to Hadith:

From Umar Ibn Al-Khattab, the Prophet sallallaahu ' alaihi wa sallam said: "whoever does wudoo perfectly, later completed her wudlu reading: asyhadu ilaha illallah wa allaa anna muhammadan abdullahi wa rasuuluh [I bear witness that there is no patron who has the right to be worshipped with Allah, and that Muhammad is the servant of God and his Apostle],  later it will be opened to him the doors of heaven that the number eight, and he may come from the habit in which he loved to reach. " (Narrated By Muslim)

Thirdly, the attended Friday prayers at the arrival of grow antiquated-fashioned, having regard to the adabnya.

From Aus box Aus Ats Thaqaf, that the Prophet sallallaahu ' alaihi wa sallam said: "whoever washed (head) and wash (amassed body) upon Friday (large bath, ed.), and with went to the mosque in the future in the day, and she got to sermons from the begin, He walks and does not steer, he drew close to khatib, the captivation of listening to sermons and not talking with all Stride (votes) as the reward of fasting and prayer night for a year. " (Narrated by Abu Dawood, At-tirmidhi, Ibn Maajah, Ibn Khuzaymah, Ibn Hibbaan, and graded Saheeh by Al-Albani) (Read More: The Highest Form In Islam Khauf)

Abu Zur'ah says: "I have never arrive across one Hadith narrates a enjoyable recompense bearing in mind a society that is a bit more of this hadeeth is Saheeh".

Fourth, praying Duha two rak'ahs

From Abu Dzar, the Prophet sallallaahu ' alaihi wa sallam said: "all vertebrae mandatory disedekahi you guys, all tasbih, tahmid, takbir and tahlil, worth alms, amar ma'ruf nahi it worth alms, alms all answerability and it can be covered behind the two rak'ahs of Duha prayer. " (Narrated By Muslim, Abu Dawood &)

Fifth, Dhikr in the mosque after praying.

From Anas Ibn Malik, the Prophet sallallaahu ' alaihi wa sallam said: "whoever prayers in congregation, plus remained sitting in the mosque until Sunrise, later pray two rak'ahs later he gets the compensation of Hajj and umrah, unlimited, add going on." (HR. At-Tirmidhi and graded hasan by Al-Albani)

Sixth, reading the Qur'an.

Abd-Allah ibn Mas'ud, the Prophet sallallaahu ' alaihi wa sallam said: "Whoever reads one letter of the Qur'an, also she gets a recompense of goodness. And all one that compensation dilipatkan be 10 become olden .... " (HR. At-Tirmidhi, At Al-Tabaraani and graded Saheeh by Al-Albani)

Seventh, right of entry incoming look along along surrounded by Dhikr or the crowd.

From ' Abd-Allaah ibn ' Amr Ibn ' Ash, the Prophet sallallaahu ' alaihi wa sallam said: "whoever enters the puff then he gate ilaha illallahu wahdahu laa: laa syarikalahu lahul mulku wa lahul hamdu wa huwa yuhyi wa yumiit laa yamuutu hayyun, biyadihil khair, wa Huwa ' ala kulli syai'in qadiir [no patron who has the right to be worshipped but God no ally for him, milikNyalah the entire Kingdom. And milikNyalah the stamp album acclaim, He approach upon and off, and he's not dead, and Mahahidup in the TanganNyalah the complete the omnipotent, and he has capacity forward-thinking than every one things] God noted for her God's goodness, eliminate the million-seller's anomaly, and God lifting her one million degrees. " (HR. At-Tirmidhi, Al Hakim, Ad Darimi and graded hasan by Al-Albani)