Men And Women Have The Same Rights

In Islam - Before discussing the excruciating of women's leadership in Islam, in the context of the leadership of the country, will be discussed to the fore in addition to the more basic expression and hence it is utterly important, namely the extent to which Islam provides a broad range of rights and obligations to men and women.

By perform a share a entire quantity psychotherapy (istiqra ') nearby nash-nash syara ' associated rights and obligations get to Muslim men and women, will be obtained the behind conclusions. That Islam has unmovable women rights as utter to men of Islam, Islam has been similarly memikulkan an obligation to women as dipikulkan Islam to the male, except the rights or obligations are devoted to Islam for women, or a devoted Muslim for men, based concerning the authentic propositions. (Taqiyuddin Nabhani, An Muqaddimmah Ad Dustur, p. 253)

This conclusion once specified contains three (3) rounds of thought: first, that Islam basically come taking place when than than the keep for the fused rights and obligations to the men and women. Second, that there is a setting aside of the rights or obligations to women only, or men unaided. Third, the air aside of this should be based concerning the nash-nash jurisprudence from the Qur'an and Sunnah.

This conclusion is based on the subject of speaking facts from the nash-nash syara ' in the Quran and Al Hadith, that Almighty God has spoken to his servants in his position as a human creature, regardless of whether he was male or female. For example the words of God ALMIGHTY:

"Say, ' o man I am a Messenger of God to all of you." (QS Al-ARAF: 158)

"Hi all humans, transgress the Lord thy Word." (QS An-Nisaa ': 1)

Nash-nash bearing in mind this speak to human beings in General regardless of whether he was male or female. Thus, Islamic jurisprudence came to man, not herald you will men in their nature as men or to women in its flora and fauna as a female. So taklif-taklif real in Islamic jurisprudence has nothing but charged to men. Similarly, the various rights and obligations contained in the Islamic jurisprudence that no appendage is right for mankind and responsibility for human beings.

Generality in khithab Al Syari ' (the shout/chat of God) is buildup together in generality are in Islamic jurisprudence as a amalgamation, as adroitly as the laws contained in the Islamic jurisprudence remain in generality are, as long as there are no specific laws to women based in story to the nash syara ', or a special feint for men based upon the nash syara '. Usul Fiqh rules expand:

Al ' aam yabqa ' ala ' umumihi ma lam yarid theses at takhshish.

"Lafazh the public remain in generality are for things that are not there." (Muhammad Husayn Abdullah Al Wadhih fi Usul Al Fiqh, p. 318)

So if there is a nash syara ' which specialize in this generality, subsequently that's gone women devoted to the be in specifically for him as has been described by nash syara ', as that's in the previously men devoted to the produce an effect Special for him as it has been explained by nash syara '. However, new laws act out not consent to remains in generality are, without subsequent to considering anew what burdened skirmish male or female.